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Unto the Sons
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Praise for
UNTO THE SONS
A New York Times Notable Book of the Year
“Unto the Sons is a triumph.… Place and and time are summoned directly and sensuously out of the memory of Gay Talese, who begins this story as a first-person narrator, creating a voice, an entirely trustworthy witness. But soon he vanishes gracefully into the telling of the tale, a tale of others.… The story begins as a personal account but ends as a communal one, a shared experience.”
—Chicago Tribune Book World
“Richly human … [Talese] interweaves the history of [his family’s] private lives with the public history of contemporary Italy, the wars and leaders and economic forces that sent so many Italians across the sea to work hard and suffer the indignities of prejudice in a new land.… Talese is able to make this all-important personal story—where he came from—significant for the rest of us as well.”
—USA Today
“Brilliantly evoked … The book is a sweeping saga tracing the fate of the Taleses and their far-flung family during World War II.… extremely moving.”
—Vogue
“A dazzling self-examination on a large canvas. Perhaps nobody but Talese, a demon for research and a natural storyteller, could have pulled it off.… Unto the Sons is thick with revealing incident and colorful character.”
—People
“A wonderful and unforgettable book and I think the finest work he’s produced in his remarkable career. Mr. Talese has taken the raw material of his own family’s migration to America and turned it into epic dimensions. He turns the story of his Italian family into one of the most quintessentially American stories ever told. Unto the Sons is a love song to the courage of immigrants and the continuing power of the American dream.”
—PAT CONROY
“Gay Talese has spoken often of his debt to Fitzgerald, Cheever, and other modern masters of fiction; and in this book he makes a grand leap into the form, bringing the characters of his father, himself as a boy, and their ancestors in Italy to vividly dramatic life with novelistic storytelling. It is a compelling use of the form by Talese, who, as he has proven again and again with his books, is a master of the narrative art. With this new work he delves into the souls of his people to tell a universal story we haven’t heard before; and the consequence is a wonderful book.”
—WILLIAM KENNEDY
“Masterful … a story that will resonate for parents and children of every nationality.”
—Publishers Weekly
“A magnificent multigenerational saga … Unto the Sons demonstrates every bit of the talent and industry that established and kept Talese a star.… A work of literature, a nonfiction novel, a tone poem from the first paragraph.”
—The Philadelphia Inquirer
“Gay Talese has produced a work that is part fiction, part history, part biography and part autobiography.… [He] has written an entertaining, valuable and insightful book that will appeal to all Americans today of Italian ancestry.”
—Chicago Sun-Times
“Written with obvious devotion, both to historical accuracy and to the people it speaks of. Ultimately it reminds us of the marvelously real lives behind the increasingly calcified myth of the immigrant experience.”
—Mirabella
“Unto the Sons is as exquisitely tailored as the clothes [Talese’s] ancestors made.… [He] stitched this work of art together day by day by month by year for ten years, making Unto the Sons a priceless gift for his family, and for all of us.”
—MARIO CUOMO, former governor of New York
2006 Random House Trade Paperback Edition
Copyright © 1992 by Gay Talese
All rights reserved.
Published in the United States by
Random House Trade Paperbacks,
an imprint of The Random House Publishing Group,
a division of Random House, Inc., New York.
RANDOM HOUSE TRADE PAPERBACKS and colophon are trademarks of Random House, Inc.
Originally published in hardcover in the United States by Alfred A. Knopf, a division of Random House, Inc., in 1992.
This edition published by arrangement with
Alfred A. Knopf, a division of Random House, Inc.
ISBN 0-8129-7606-1
eBook ISBN: 978-0-307-76541-3
www.atrandom.com
v3.1
Contents
Cover
Title Page
Copyright
Epigraph
Chapter 1
Chapter 2
Chapter 3
Chapter 4
Chapter 5
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13
Chapter 14
Chapter 15
Chapter 16
Chapter 17
Chapter 18
Chapter 19
Chapter 20
Chapter 21
Chapter 22
Chapter 23
Chapter 24
Chapter 25
Chapter 26
Chapter 27
Chapter 28
Chapter 29
Chapter 30
Chapter 31
Chapter 32
Chapter 33
Chapter 34
Chapter 35
Chapter 36
Chapter 37
Chapter 38
Chapter 39
Chapter 40
Chapter 41
Chapter 42
Chapter 43
Chapter 44
Chapter 45
Chapter 46
Chapter 47
Chapter 48
Author’s Note
Dedication
Bibliography
Other Books by This Author
About the Author
The ambitions of people who never became very rich, who founded no dynasty or long-lasting company, and who lived in the middle and lower ranks of the business world, are difficult to write about, because they are seldom recorded.
But the character of a society is greatly influenced by the form the ambitions of such men take, and by the extent to which they are satisfied or frustrated.
—Theodore Zeldin,
France, 1848–1945: Ambition and Love
1.
The beach in winter was dank and desolate, and the island dampened by the frigid spray of the ocean waves pounding relentlessly against the beachfront bulkheads, and the seaweed-covered beams beneath the white houses on the dunes creaked as quietly as the crabs crawling nearby.
The boardwalk that in summer was a festive promenade of suntanned couples and children’s balloons, of carousel tunes and colored lights spinning at night from the Ferris wheel, was occupied in winter by hundreds of sea gulls perched on the iron railings facing into the wind. When not resting they strutted outside the locked doors of vacated shops, or circled high in the sky, holding clams in their beaks that they soon dropped upon the boardwalk with a splattering cluck. Then they zoomed down and pounced on the exposed meat, pecking and pulling until there was nothing left but the jagged, salty white chips of empty shells.
By midwinter the shell-strewn promenade was a vast cemetery of clams, and from a distance the long elevated flat deck of the boardwalk resembled a stranded aircraft carrier being attacked by dive-bombers—and oddly juxtaposed in the fog behind the dunes loomed the rusting remains of a once sleek four-masted vessel that during a gale in the winter of 1901 had run aground on this small island in southern New Jersey called Ocean City.
The steel-hulled ship, flying a British flag and flaunting hundred-fifty-foot masts, had been sailing
north along the New Jersey coast toward New York City, where it was scheduled to deliver one million dollars’ worth of Christmas cargo it had picked up five months before in Kobe, Japan. But during the middle of the night, while a number of crewmen drank rum and beer in a premature toast to the long journey’s end, a fierce storm rose and destroyed the ship’s sails, snapped its masts, and drove it into a sandbar within one hundred yards of the Ocean City boardwalk.
Awakened by the distress signals that flared in the night, the alarmed residents of Ocean City—a conservative community founded in 1879 by Methodist ministers and other Prohibitionists who wished to establish an island of abstinence and propriety—hastened to help the sailors, who were soon discovered to be battered but unharmed and smelling of sweat, salt water, and liquor.
After the entire thirty-three-man crew had been escorted to shore, they were sheltered and fed for days under the auspices of the town’s teetotaling elders and ministers’ wives; and while the sailors expressed gratitude for such hospitality they privately cursed their fate in being shipwrecked on an island so sedate and sober. But soon they were relocated by British nautical authorities, and the salvageable cargo was barged to New York to be sold at reduced prices. And the town returned to the tedium of winter.
The big ship, however, remained forever lodged in the soft white sand—unmovable, slowly sinking, a sight that served Ocean City’s pious guardians as a daily reminder of the grim consequences of intemperate guidance. But as I grew up in the late 1930s, more than three decades after the shipwreck—when the visible remnants at low tide consisted only of the barnacle-bitten ridge of the upper deck, the corroded brown rudder post and tiller, and a single lopsided mast—I viewed the vessel as a symbol of adventure and risk; and during my boyhood wanderings along the beach I became enchanted with exotic fantasies of nights in foreign ports, of braving the waves and wind with wayward men, and of escaping the rigid confines of this island on which I was born but never believed I belonged.
I saw myself always as an alien, an outsider, a drifter who, like the shipwrecked sailors, had arrived by accident. I felt different from my young friends in almost every way, different in the cut of my clothes, the food in my lunch box, the music I heard at home on the record player, the ideas and inner thoughts I revealed on those rare occasions when I was open and honest.
I was olive-skinned in a freckle-faced town, and I felt unrelated even to my parents, especially my father, who was indeed a foreigner—an unusual man in dress and manner, to whom I bore no physical resemblance and with whom I could never identify. Trim and elegant, with wavy dark hair and a small rust-colored moustache, he spoke English with an accent and received letters bearing strange-looking stamps.
These letters sometimes contained snapshots of soldiers wearing uniforms with insignia and epaulets unlike any I had seen on the recruitment posters displayed throughout the island. They were my uncles and cousins, my father explained to me quietly one day early in World War II, when I was ten; they were fighting in the Italian army, and—it was unnecessary for him to add—their enemy included the government of the United States.
I became increasingly sensitive to this fact when I sat through the newsreels each week at the local cinema; next to my unknowing classmates, I watched with private horror the destruction by Allied bombers of mountain villages and towns in southern Italy to which I was ancestrally linked through a historically ill-timed relationship with my Italian father. At any moment I half expected to see up on the screen, gazing down at me from a dust-covered United States Army truck filled with disheveled Italian prisoners being guarded at gunpoint, a sad face that I could identify from one of my father’s snapshots.
My father, on the other hand, seemed to share none of my confused sense of patriotism during the war years. He joined a citizens’ committee of shore patrolmen who kept watch along the waterfront at night, standing with binoculars on the boardwalk under the stanchioned lights that on the ocean side were painted black as a precaution against discovery by enemy submarines.
He made headlines in the local newspaper after a popular speech to the Rotary Club in which he reaffirmed his loyalty to the Allied cause, declaring that were he not too old for the draft (he was thirty-nine) he would proudly join the American troops at the front, in a uniform devotedly cut and stitched with his own hands.
Trained as an apprentice tailor in his native village, and later an assistant cutter in a prominent shop in Paris that employed an older Italian cousin, my father arrived in Ocean City circuitously and impulsively at the age of eighteen in 1922 with very little money, an extensive wardrobe, and the outward appearance of a man who knew exactly where he was going, when in fact nothing was further from the truth. He knew no one in town, barely knew the language, and yet, with a self-assurance that has always mystified me, he adjusted to this unusual island as readily as he could cut cloth to fit any size and shape.
Having noticed a “For Sale” sign in the window of a tailor shop in the center of town, my father approached the asthmatic owner, who was desperate to leave the island for the drier climate of Arizona. After a brief negotiation, my father acquired the business and thus began a lengthy, spirited campaign to bring the rakish fashion of the Continental boulevardier to the comparatively continent men of the south Jersey shore.
But after decorating his windows with lantern-jawed mannequins holding cigarettes and wearing Borsalino hats, and draping his counters with bolts of fine imported fabrics—and displaying on his walls such presumably persuasive regalia as his French master tailor’s diploma bordered by cherubim and a Greek goddess—my father made so few sales during his first year that he was finally forced to introduce into his shop a somewhat undignified gimmick called the Suit Club.
At the cost of one dollar per week, Suit Club members would print their names and addresses on small white cards and, after placing the cards in unmarked envelopes, would deposit them into a large opaque vase placed prominently atop a velvet-covered table next to a fashion photograph of a dapper man and woman posing with a greyhound on the greensward of an ornate country manor.
Each Friday evening just prior to closing time, my father would invite one of the assembled Suit Club members to close his eyes and pick from the vase a single envelope, which would reveal the name of the fortunate winner of a free suit, to be made from fabric selected by that individual; after two fittings, it would be ready for wearing within a week.
Since as many as three or four hundred people were soon paying a dollar each week to partake in this raffle, my father was earning on each free suit a profit perhaps three times the average cost of a custom-made suit in those days—to say nothing of the additional money he earned when he enticed a male winner into purchasing an extra pair of matching trousers.
But my father’s bonanza was abruptly terminated one day in 1928, when an anonymous complaint sent to City Hall, possibly by a rival tailor, charged that the Suit Club was a form of gambling clearly outlawed under the town charter; thus ended for all time my father’s full-time commitment to the reputable but precarious life of an artist with a needle and thread. My father did not climb down from an impoverished mountain in southern Italy and forsake the glorious lights of Paris and sail thousands of miles to the more opportunistic shores of America to end up as a poor tailor in Ocean City, New Jersey.
So he diversified. Advertising himself as a ladies’ furrier who could alter or remodel old coats as well as provide resplendent new ones (which he obtained on consignment from a Russian Jewish immigrant who resided in nearby Atlantic City), my father expanded his store to accommodate a refrigerated fur storage vault and extended the rear of the building to include a dry-cleaning plant overseen by a black Baptist deacon who during Prohibition operated a small side business in bootlegging. Later, in the 1930s, my father added a ladies’ dress boutique, having as partner and wife a well-tailored woman who once worked as a buyer in a large department store in Brooklyn.
He met her while attending an I
talian wedding in that borough in December 1927. She was a bridesmaid, a graceful and slender woman of twenty with dark eyes and fair complexion and a style my father immediately recognized as both feminine and prepossessing. After a few dances at the reception under the scrutiny of her parents, and the frowns of the saxophone player in the band with whom she had recently gone out on a discreet double date, my father decided to delay his departure from Brooklyn for a day or two so that he might ingratiate himself with her. This he did with such panache that they were engaged within a year, and married six months later, after buying a small white house near the Ocean City beach, where, in the winter of 1932, I was born and awoke each morning to the smell of espresso and the roaring sound of the waves.
My first recollection of my mother was of a fashionable, solitary figure on the breezy boardwalk pushing a baby carriage with one hand while with the other stabilizing on her head a modish feathered hat at an unwavering angle against the will of the wind.
As I grew older I learned that she cared greatly about exactness in appearance, preciseness in fit, straightness in seams; and, except when positioned on a pedestal in the store as my father measured her for a new suit, she seemed to prefer standing at a distance from other people, conversing with customers over a counter, communicating with her friends via telephone rather than in person. On those infrequent occasions when her relatives from Brooklyn would visit us in Ocean City, I noticed how quickly she backed away from their touch after offering her cheek for a kiss of greeting. Once, during my preschool days as I accompanied her on an errand, I tried to hold on to her, to put my hand inside the pocket of her coat not only for the warmth but for a closer feeling with her presence. But when I tried this I felt her hand, gently but firmly, remove my own.
It was as if she were incapable of intimate contact with anyone but my father, whom she plainly adored to the exclusion of everyone else; and the impression persisted throughout my youth that I was a kind of orphan in the custody of a compatible couple whose way of life was strange and baffling.